Translations of Poems from The Shape of Things in Literatura and IDIOT

More translations of poems from my second book, The Shape of Things (Salò, 2017), are in the August 2019 issue of Literatura. Marko Bauer and Andrej Tomažin translated into Slovenian “An Ode to 2013: We Are the National Security Agency’s Children,” “Desertification Is Not Just the Earth’s Pastime,” “The Decibel Curfew Does Not Apply,” “That Was a Bad Idea,” and “I Am a Mechanic,” and they appear in Literatura under the general title “Oda letu 2013: Smo otroci Nacionalne varnostne agencije.”

Bauer and Tomažin previously translated “The Shape of Things I,” “Winter, or, Some (Future) Ambiguities,” and “We’re Just Like Yesterday’s Headlines” in  the December 2016 issue of IDIOT. (The title of the translations are “Oblika reči I,” “Zima ali neke (prihodnje) dvoumnost,” and “Smo kot včerajšnje naslovnice.”)

“Blason I,” “Blason II,” and “Blason III” in Queen Mob’s Teahouse

Honored to have the poems “Blason I,” “Blason II,” and “Blason III” in Queen Mob’s Teahouse. These are the first published poems from a brand new project endeavoring to see everyday objects anew by mediating their perception through lenses of poetic and cultural influence. (Former students may recognize in these my own answers to a question I sometimes pose on the first day of class.)

Summer 2019 Links

I had the privilege of meeting Richard Siken when I was quite young–an undergraduate at the University of Arizona–and he gave me lots of good advice on the poetry world (and life), conversations I still cherish. Please help him out.

Stroke Recovery Fund for Poet Richard Siken.

 

Nuclear and Environmental

Alenka Zupančič, “The Apocalypse Is (Still) Disappointing.”

James Livingston, “Time, Dread, Apocalypse Now.

Ted Nordhaus, “The Empty Radicalism of the Climate Apocalypse.”

Jessica Hurley and Dan Sinykin, eds., Apocalypse, special issue of ASAP/Journal.

Frame, Apocalypse.

Brad Plumer, “Humans Are Speeding Extinction and Altering the Natural World at an ‘Unprecedented’ Pace.”

Damian Carrington, “Why The Guardian Is Changing the Language It Uses about the Environment.”

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ALA 2019 Panel: US Women Writers and Economic Forms, C19–C21

At this year’s American Literature Association Conference in Boston, Massachusetts (May 23–26, 2019), I will be speaking on a panel discussing US Women Writers and Economic Forms, C19–C21. I have included the information on the panel and a tentative abstract for the paper I will be presenting below.

For previous essays and papers of mine on what I am calling megatexts, see:

“Toward a Theory of the Megatext: Speculative Criticism and Richard Grossman’s ‘Breeze Avenue Working Paper.'”

“The Time of Megatexts: Dark Accumulation and Mark Z. Danielewski’s The Familiar.”

“The Megatext and Neoliberalism.”

 

Session 20-C : US Women Writers and Economic Forms, C19-C21 (St. George C)
1. “Protestant Work Epic: Labor, Loafing, and Form in Alcott’s Little Women Trilogy,” Schuyler J. Chapman, Glenville State College
2. “Megatextual Debris: Rachel Blau DuPlessis’s Drafts before and after 2008,” Bradley J. Fest, Hartwick College
3. “H.D. and the Entrepreneurial Imagination,” Racheal Fest, SUNY Oneonta


Panel Abstract

US Women Writers and Economic Forms, C19-C21

After the 2008 financial crisis, literary critics have turned increased attention to US economic ideologies and their complicated relationships to cultural production. This panel explores how US women writing across the tradition have responded to the changing economic conditions, discourses, and values that defined their moments. Panelists argue poets and prose writers Louisa May Alcott, Rachel Blau DuPlessis, and H.D. invent novel forms that at once challenge dominant discourses of free enterprise and disclose their patriarchal valences.

 

Presentation Abstracts

“Protestant Work Epic: Labor, Loafing, and Form in Alcott’s Little Women Trilogy”

Schuyler J. Chapman, Glenville State College

Roughly halfway into Louisa May Alcott’s Little Women, a longtime servant sends a letter to the March-family matriarch, explaining that she and the family’s four daughters have “got on very economical.” The moment underscores the narrative’s persistent attention to the financial texture of the mid-19th century. Although scholars have approached this novel and its two sequels as illustrative of period-specific perspectives on child-rearing, romance, education, and more, few have attended to the novels’ economic theories. In this series, I argue, Alcott crafts a set of consciously epic novels, reflective of both Frye’s and Lukács’s conceptualizations of the genres, as the ideal form through which she can interrogate the sources of and solutions to economic tribulations resulting from early industrial capitalism. Surveying her contemporaries, Alcott urges a return to what Weber would later identify as the Protestant Ethic, rejecting outright the malingering ethos put forth by Hawthorne, Melville, Thoreau, and Whitman. Rather than oppose an economic system that her novels represent as inherently unjust by refusing labor, Alcott proposes undermining the capitalist mode of production and its concomitant social hierarchies through a surfeit of labor, an ideal that finds itself reflected in the prolix and rather uneconomical narrative form she adopts.

 

“Megatextual Debris: Rachel Blau DuPlessis’s Drafts before and after 2008″

Bradley J. Fest, Hartwick College

In the twenty-first century, digital technologies have made it possible for authors to create massively unreadable works, what I call megatexts, through computational and collaborative composition. The ubiquity of texts that are quite literally too big to read appearing across media—from experimental novels and electronic literature, to television, film, and videogames—signals, as I argue elsewhere, that the megatext is an emergent form native to the era of neoliberalism. But what happens to other long forms, such as the twentieth-century long poem, when written in an era of megatextuality? Rachel Blau DuPlessis’s Drafts (6 vols.; 1987–2013) readily suggests itself as a case study for thinking through the lyric’s transformations in the era of big data and financialization. A long poem that conspicuously draws upon its modernist precursors (Pound, Zukofsky, Olson, et cetera) while disavowing at every level of its composition a patriarchal will toward totality, Drafts responds to the economic and political transformations between the end of the cold war and the 2008 financial collapse by producing a kind of fragmentary, megatextual debris. In this paper I will argue that DuPlessis, rather than simply (and futilely) resist the neoliberal logic of megatextuality, hypertrophically uses the form’s phallogocentrism against itself in order to more broadly interrogate what it means—socially, aesthetically, economically—to write a long poem in the age of hyperarchival accumulation.

 

“H.D. and the Entrepreneurial Imagination”

Racheal Fest, SUNY Oneonta

Although literary critics interested in neoliberal discourses usually focus on literary and economic texts composed after 1980, many neoliberal intellectuals writing in the US published their most influential theoretical works much earlier, beginning in the 1920s and 1930s. We might therefore productively reread US modernist writers with their neoliberal contemporaries in mind. When we do, I argue, familiar critical narratives about modernist understandings of the nature and function of human creativity shift. Critics often read modernist conceptions of imagination as romantic, transcendental, and incompatible with privileged materialist views of the human. Set against the entrepreneurial conceptions of culture that economists promoted in the early twentieth century, however, modernist writers seem to offer newly visible resources for oppositional projects interested in materialist representations of creativity. To give a sense of how, this paper puts the erotic view of creativity the poet and novelist H.D. develops in the fragmentary text, Notes on Thought and Vision, in conversation with the view of culture her contemporary, the Nobel-prize-winning economist Friedrich Hayek, theorized around the same time. While Hayek subsumes creativity to transcendental market logics he believes culture at its best supports, H.D. conceives imagination as an historical and embodied faculty able to influence others through the sensuous materiality of sound and image. I explore the history of these different visions and evaluate their stakes for our moment.